Conflict

Our People

Each man on earth has his own fate,
Each one his highway wide:
This one builds up, that one lays waste,
And that casts greedy eyes
O’er all the globe, to find somewhere
A land not yet enslaved,
Which he could conquer and then bear
With him into the grave.
From “A Dream” by Taras Shevchenko

Many Ukrainians interviewed since Russia’s attack say that the people of the country are united as never before. Many of us can recall similar responses when national tragedies or disasters struck our own countries. Even those of us who criticize our country’s policies and actions and feel various levels of discomfort at its aggressions and failures, will feel outraged when it is attacked by an outside force. Suddenly, we feel united with all our fellow citizens.

What is the source of this feeling? Why does the country in which we were born matter to us so much?

A few months ago, we discussed the work of the angels, especially that of our own guardian angels. Rudolf Steiner reminds us that humans are spiritual beings in physical bodies and that we are not alone in the spiritual world. Our physical body is our lowest aspect (as discussed last month) and our second aspect, the etheric body, is the lowest body for angels. Our third aspect, the astral body, is the lowest body of the archangels. So, only when we gain sight on the astral plane will we see archangels. Just as angels devote themselves to individual human beings, archangels devote themselves to groups of people – some of them to nations.

Let’s see what Dr. Steiner has to say:

“[Angels] are directly connected with the individual human being. They lead or guide him in so far as he needs guidance, from one earthly life to another and are his Guardians, his Protectors, whenever and wherever he needs their protection. Therefore, supersensible though they be and imperceptible to earthly sight, the Angeloi are directly connected with mankind's evolution.

In the next immediately adjacent spiritual realm, the Beings whom we call the Hierarchy of the Archangeloi, the Archangels, unfold their activity. The Archangeloi have to do with much that also plays a part in the evolution of humanity. They have to do, not with the individual human being, but with groups of human beings. Thus, as I have said in many anthroposophical lectures, the evolution of the peoples is under the rulership of Archangelic Beings.”

Excerpt from: The Mission of the Individual Folk Souls. Lecture I: Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind. June 7, 1910, Oslo, Norway.

Let’s try to understand a little of what our relationship as a people is to the archangels from the work of Adam Bittleston (1911-1989).

“As the Angel gazes upon the development of an individual soul, the Archangel indwells the development of a nation. But just as a man may look at an event as one of his successes while the Angel may see it as a misfortune distracting him from his real task—so what seems a victory to the people of a nation may be a spiritual defeat for its Archangel. What the Archangel wants for his nation is not power, but ways of life which serve the great purposes of humanity. He works above all among the artists, the thinkers, and the reformers among his people… Just as a man’s pride in his own genius is a great hindrance to his Angel, national pride blocks the work of the Archangel, produces indeed an appalling caricature of it. Human beings do not support the spirit of their country by trying to be French, or Italian, or English, but by working for justice, or the freedom of the oppressed, or beauty in the arts and in the environment. The Archangel wishes to see what is achieved or hoped for by individuals pass over into general habits and customs which enrich life.” (Bittleston, Our Spiritual Companions.)

The truly frightening world confronting us today with war, poverty, disease, inequality, and on and on, can make us feel helpless, even hopeless. What can we do about any of these things? We need to prepare ourselves for our contemporary world by embracing a larger perspective of knowledge. We need to accept that the material world is just one part of the world not the whole world. We need to think more deeply than the words shouted to us from all sides (or one side). We need to think for ourselves. What would it mean to replace nationalism with a sense of what one can do within a nation for the good of all humankind? How does the culture of my people contribute to the good of the world? How do I contribute to the good of my people? If we look closely, we will see the people around us who are already responding to this question. After all, nations are built of individuals.

In our highest quest to “know thyself” we need to contemplate what belonging to a nation means to us and why. Certainly, the Ukrainians are doing that. And the war? And the wars yet to come? They will be fought until we wake up.


Nothing But the Truth

Seeking to find the humanity in the other may feel like an effort we just cannot make right now—the stakes are too high; there is too much to lose. How did we get here?

A scary factor of the 21st century so far is that many of the most successful companies are information/entertainment providers, and while some are not yet monopolies, their dominance is unquestionable. All over the world, whether we are progressive or conservative, we are likely to be influenced by the empires that feed us the media we consume. Our media choices lend support to our beliefs, but why did we choose those particular sources? Do we instantly base the worth and accuracy of new information on what we already believe? How much resistance do we feel when our beliefs are challenged?

When people allow their opinions to become their truths, we can watch them becoming unsociable in varying degrees. We all know people who hold strong opinions that cloud their ability to see any flaws in their thinking. We all see friends and family that used to avoid contentious topics amongst each other now finding they can’t be together at all. Are we ourselves like these people?

Even if we conscientiously fact check the accuracy of what we are reading or watching before we believe it or pass it along, perhaps we could dig deeper. If we explored the origins of our own beliefs, despite the discomfort that might arise, we might begin to understand how those with whom we disagree believe what they do. What, then, is gained by understanding the other?

Let’s see what Dr. Steiner* has to say:

Inasmuch as we devote ourselves inwardly to truth, our true self gains in strength and will enable us to cast off self-interest. Anger weakens us; truth strengthens us… Love of truth is the only love that sets the Ego (our “I”) free. And directly man gives priority to anything else, he falls inevitably into self-seeking. Herein lies the great and most serious importance of truth for the education of the human soul. Truth conforms to no man, and only by devotion to truth can truth be found. Directly man prefers himself and his own opinions to the truth, he becomes antisocial and alienates himself from the human community. Look at people who make no attempt to love truth for its own sake but parade their own opinions as the truth: they care for nothing but the content of their own souls and are the most intolerant. Those who love truth in terms of their own views and opinions will not suffer anyone to reach truth along quite a different path. They put every obstacle in the way of anyone with different abilities who comes to opinions unlike their own. Hence the conflicts that so often arise in life. An honest striving for truth leads to human understanding, but the love of truth for the sake of one’s own personality leads to intolerance and the destruction of other people’s freedom.

… [Truth] can be sought for and attained through personal effort only by beings capable of thought. Inasmuch as truth is acquired by thinking, we must realize very clearly that there are two kinds of truth. First we have the truth that comes from observing the world of Nature around us and investigating it bit by bit in order to discover its truths, laws and wisdom. When we contemplate the whole range of our experience in this way, we come to the kind of truth that can be called the truth derived from “reflective” thinking—we first observe the world and then think about our findings.

There are also other truths. These cannot be gained by reflective thought, but only by going beyond everything that can be learned from the outer world… [One is] derived from reflective thought and the other from “creative” thought.

Excerpt from: Metamorphoses of the Soul: Paths of Experience, Lecture 3: The Mission of Truth, 22/10/1909, Berlin by Rudolf Steiner

We may, occasionally, need to look away from the incessant news of the day and all of the opinions masquerading as truths that create such enormous inner turmoil. We can seek to understand others without justifying their ideas or actions. The path to eternal truth is not a straight line; it’s not even a single path—as many people as we are so are the number of paths to be taken. The error we see in the way others are going may not be an error for them; it may be exactly the way they need to go to get to the truth—the same truth toward which our own path leads us.

If we would seek ideas that are larger than the mundane world, we would have to accept that eternal truths are real and possible to know. If we resolve to learn these truths, we will do so by thinking creatively. If we don’t, humanity seems doomed to suffer the endless conflicts between people of differing ideologies, faiths, and cultures. Steiner points to ways we might pursue these truths.


Links:

Mistakes Were Made, (but not by me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts by Carol Tavris and Elliot Aronson
http://a.co/d/3bsZ6c8

Move Fast and Break Things: How Facebook, Google, and Amazon Cornered Culture and Undermined Democracy by Jonathan Taplin.
Video: https://www.youtube.com/watch?v=FXfkmGkI83g