spirituality

Our Essential Being

In times like these, we may look around us and think what a long way we have to go. We may become despondent about the massive challenges the world faces and the forces working aggressively against each other to address them. It’s hard not to feel overwhelmed. Yet here we are, and we have our work to do and our lives to live. In quiet moments, we may wonder why.

A significant why is that evolution is happening; it’s not just something that already happened. We are evolving, as is the earth and everything else. At one time, long ago, we lived under the direct guidance of the world of spiritual beings. Because we needed to become free beings, direct contact with the spiritual world became increasingly difficult until we reached a point about five or six hundred years ago when we could question whether it even exists. Today we have evolved enough that our intelligence is sufficient to reunite with that world by using it toward that aim.

We still have a period of grace from birth until around the age of 3, when we are in direct contact with the higher worlds. Most of us do not have memories that stretch back to our birth but begin at a point before we learn to say “I”, so we are never aware of that direct contact. That state of grace, the ability to have direct contact with the spiritual beings, is the goal toward which we must consciously strive.

Let’s see what Dr. Steiner has to say:

What we bring with us at birth contains something that is better than anything we can make of it in later life. In early childhood, the luciferic and ahrimanic forces have only a limited influence on our being. Essentially, they are active only in what we make of ourselves through our conscious life...

Our passing through successive incarnations is significant for the overall evolution of our essential being, which has undergone successive past lives and will continue to go through future lives. The evolution of the earth runs parallel to our own. At some point in the future, the earth will have reached the end of its course; then the planet earth, as a physical entity, will have to separate from the totality of human souls—just as when we die the body separates from the spirit, and the soul, in order to live on, enters the spiritual realm between death and rebirth. From this point of view, our highest ideal must be the striving to make all the fruits to be gained in earthly life truly our own before we die.

By the time the earth separates from humanity, we must have advanced to the point of giving over our whole being to the forces that presently work on us only in childhood. Only when we have reached this level can we claim to have attained our goal. Thus, through successive earthly lives, we must gradually make our entire being, including our consciousness, an expression of the forces that work on us under the guidance of the spiritual world in early childhood. This is the purpose of evolution.

After such considerations, the realization that we are not alone takes hold of our soul. This realization imbues us with humility, but also with a proper consciousness of our human dignity. We realize at the same time that something lives in us that can prove at all times that we can rise above ourselves to a self that is already surpassing us and will continue to do so from one life to the next. As this realization assumes a more and more definite form, it can have a very soothing, heartwarming effect and, at the same time, imbue the soul with the appropriate humility and modesty. What lives within us is truly a higher, divine human being, and we can feel ourselves pervaded by this being as by a living presence of whom we can say, ‘This is my inner guide in me.’

Given this, the thought easily arises that we should strive in every way possible to achieve harmony with that part in us that is wiser than our conscious intelligence. Thereafter, our attention will no longer be directed to the conscious self but will be focused instead on an expanded self, and from this perspective we can then combat and eradicate all our false pride and arrogance.

Excerpt from: The Spiritual Guidance of the Individual and Humanity, Lecture 1 by Rudolf Steiner given June 5, 1911, in Copenhagen.

Steiner tells us that “what we bear within us is not a higher self that has to be developed gradually, but one that already exists and that often leads us to rise above ourselves.” We already know which are the healthy and unhealthy choices; our true self doesn’t make the unhealthy choices. When we listen to that self, our own wise self, we rise.

We do have a long way to go. We do have a lofty goal. Each one of us. If we accept our own strenuous path forward, our own struggle to first find and then listen to our higher self, perhaps we will have compassion for others as they struggle with their own journey. ‘Tis the season for love and compassion toward our fellow humans. Happy holidays!


What the Dead Want to Know

As we began to develop scientific thinking in the early 1400s, we lost our awareness of the spiritual world. This loss was essential to our evolution as human beings because we needed to develop this type of thinking exclusively; however, the time has come to renew our connection to our spiritual home. The topic of death is a tough one because most of us fear it; we have lost our ability to understand it. Yet now in our time, the veil between life and death is thinning for a variety of reasons. Humanity is evolving. We are at an important transition from using purely scientific reasoning to using the intellectual power gained by it to understand the spirit.

Many of us are reluctant to make that transition, and that has widespread ramifications for us and for those in our lives who have died. Rudolf Steiner tells us that souls who enter the spiritual world are capable of “seeing” amazing and profound things, but unless they have acquired spiritual knowledge while alive, they are unable to fully understand everything they are seeing.

Just as we can enjoy music without knowing how to read notes or play an instrument, those who are able to do those things have an enhanced appreciation for music. Similarly, people who die do so with the knowledge of the spiritual world that they acquired while they were alive. If they don’t know anything about the spiritual world before they die, their experience will be limited. In other words, their ability to understand what is in their new environment is predicated on what they learned during their lifetimes. This is an immediate issue for them because they want to know about the beings and environment of the spiritual world they now live in, but they lack the concepts to do so. We can help them.

Let’s see what Dr. Steiner has to say:

If human beings on earth allow spiritual thoughts to permeate their souls, those thoughts can be perceived by souls in the beyond, and those earthly souls remain real for them. What we are touching upon here is the fact that the spiritual thoughts nurtured by souls here on earth can not only be perceived but be understood by the souls beyond. And, even more significantly this fact can have a practical consequence. Building on this insight, we can do something that could become very significant for the relationship between souls here and souls beyond. I refer to what we may call “reading to the dead.” Reading to the dead is often extraordinarily important.

A seer can have the experience that human beings who have entirely disregarded spiritual wisdom have a strong longing for it and wish to hear about it after they have passed through the gate of death. If souls who have remained behind make a clear mental image of the dead person, and at the same time bring to mind a spiritual train of thought or read from a spiritual book (in thought, not aloud) then the dead person whose spiritual image stands before them will become aware of it… One can often see how the dead long to hear what gets through to them from here… It is a grave error to think that a human being merely needs to die in order to contact the whole spiritual world… it is a deep misconception to believe that souls become wise as soon as they pass through the gate of death. A soul cannot be easily instructed by souls in the beyond immediately on passing through the gate of death if there is no basis for a connection with them.

… While materialism permits us to bring to life only relationships between souls confined to their earthly existence, spiritual science opens the way for free communication and exchange between souls on the earth and souls that dwell beyond the earth in the other world. The dead will live with us. And, when that happens, what we may call the passage through the gate of death will often after a time be experienced as merely a change in the form of existence. The whole transformation in the life of spirit and of soul that will take place when such things become common knowledge will be of enormous significance.

Excerpt from: Occult Research into Life Between Death and a New Birth, Lecture II: The Establishment of Mutual Relations between the Living and the So-called Dead by Rudolf Steiner, Stuttgart February 20, 1913.

Steiner is saying that the souls of those who have died are hungry for knowledge of the spirit—even if they were opposed to it during their lifetimes. Last month, we discussed how these departed souls miss us just as we miss them. This month, we see that they may need our help to understand what they are experiencing in the spiritual world. Reading to them is an ideal gift because we are learning too while we read. Reading scientific works doesn’t reach them—those concepts are unnecessary in the spiritual world—but reading spiritual scientific works does reach them because spiritual science explains the images they are seeing.

Communication does go both ways. The dead have reasons to communicate with us and attempt to do so in a variety of ways. We will learn to attune ourselves to the efforts and means of these communications in future blogs.

Meanwhile, we could pick up a book by Rudolf Steiner, such as Theosophy: An Introduction to the Spiritual Processes in Human Life and in the Cosmos and read it to one of the people we know on the other side. Steiner, the initiate of the 20th century who has over 6000 published works, continues to be the source of knowledge for this blog.


Fighting the Dragon

Dragons are certainly popular these days. Books, cartoons, television shows, movies, they’re featured everywhere. Why dragons? For that matter, why were the villagers in stories dating back hundreds of years required to sacrifice a daughter to the dragon terrorizing them?

We know actual dragons don’t exist on earth; we have no evidence that they ever did. Yet, we all seem to know that great courage and strength is required to conquer them, and that, if captured, they are very hard to train. Let’s take a look at a specific dragon from a specific story.

The Archangel Michael (pronounced in three syllables), who is celebrated each year on September 29, has everything to do with the dragon we will talk about today. But first, let’s look at Raphael’s painting depicting Michael conquering the dragon.

Why was this battle a subject for so many artists? We can learn from studying spiritual science that long ago, when humankind still possessed an innate spiritual vision, cosmic images of spiritual realities explained the heavens and the earth to humankind. The knowledge imparted by these cosmic images is the basis of our religions, and though mankind had lost access to direct knowledge of the spiritual world, the artists of the Renaissance like Raphael and Michelangelo kept painting these images.

The paintings by Michelangelo on the ceiling of the Sistine Chapel, for example, depict the cosmic images revealed to the writer of Genesis. Is God an elderly white man with a flowing white beard? No, of course not. And dragons as a species aren’t a thing. So, when we look at these paintings, we must keep that in mind. To refresh this kind of thinking, please refer to the blog from October last year. (https://www.whoareyou.blog/invisibility).

Why are we talking about any of this? Because a cosmic truth is revealed when we understand that a being depicted by the dragon was cast out of his milieu by Michael and found its new residence within us. We don’t see the dragon, but we see the results within us in the form of many evils to which we succumb in our lives. When we contemplate the image of Michael conquering the dragon, we need to understand that the Dragon, cast out of the heavens, is now an earthly problem; a problem each of us must attend to. Why? Because as human beings we need to cultivate courage and strength to fulfill our destiny.

Let’s see what Dr. Steiner has to say:

When we turn our gaze back into earlier times of human evolution, we are inevitably struck with the change that has come about in our conceptual pictures of nature and of spirit. Nor do we need to go back very far to observe this change occurring. As late as the eighteenth century the forces and substances of nature were thought of in a much more spiritual manner than they are today, while spiritual things were conceived more in pictures taken from nature. It is only in quite recent times that ideas about the spirit have become so utterly abstract and ideas about nature have become based on matter that is devoid of spirit and so impenetrable for human thought and vision. For present-day human understanding, nature and spirit are sundered from each other; there appears to be no bridge leading from one to the other.

It is for this reason that images of a sublime worldview, which in past times had great significance for the human being as he sought to comprehend his place in the universe, have passed completely into the realm of things deemed to be no more than airy fancy—to which man could only give himself up so long as an exact science was not there to forbid him. One such cosmic image is that of Michael fighting with the Dragon.

The picture of the fight of Michael with the Dragon expresses a strong awareness that man himself must give to his inner life of soul the direction and guidance that nature cannot give. Our present-day thinking is inclined to mistrust such an idea. We are afraid of becoming estranged from nature. We fear to lose ourselves in all kinds of fantasy should we allow the spirit that transcends the perception of external nature to play a part in our striving for knowledge about the true nature of the world…

Excerpt from: The Festivals and Their Meaning. Article: Michael and the Dragon, Das Goetheanum, Sept. 30. 1923.

That last sentence bears repeating: “We fear to lose ourselves in all kinds of fantasy should we allow the spirit that transcends the perception of external nature to play a part in our striving for knowledge about the true nature of the world.” We are afraid of accepting spiritual truths. Yet, once we do, we recognize the inadequacy of the purely materialistic understanding of life, the universe, and everything.

Maybe we could try to embrace this image of Michael conquering the Dragon. Maybe we could set it before our mind’s eye, and through it accept that a real battle with a real dragon is occurring inside us. We need to emulate Michael. We need to find the courage to recognize the dragon’s influence within us and the strength to conquer the evils to which we’ve fallen prey.



Looking Back

Seven months ago (Why Bother, Sept. 2021) we noted a time when humankind experienced spiritual beings as a matter of course, as part of their everyday life. In other posts, we’ve talked about angels and archangels as those beings in the spiritual hierarchies that are closest to us. Somehow, though, accepting the idea of karma and reincarnation has been easier for many of us than the idea of beings who exist outside our physical senses. What changed?

All cultures have origin stories. No culture was godless at its roots. Why? Though we may be tempted to call the people of our ancient past childlike or gullible, if we focused only on their achievements in astronomy, we would have to admit someone was thinking albeit quite differently. We were those people back then, and we changed. Over the course of centuries, our pursuit of knowledge stopped aiming toward the spiritual world and focused almost entirely upon the natural world we can observe through our senses. Since the spiritual world cannot be experienced with our senses, we lost our connection with it.

Let’s see what Dr. Steiner has to say:

… We must turn our gaze again and again to the particular mental condition of civilized mankind which began with the blossoming forth of the Natural Sciences and reached its climax in the nineteenth century.

One should place the character of this age vividly before the soul’s eye, comparing it with that of preceding ages. In all ages of the conscious evolution of mankind, Knowledge was regarded as that which brings man to the world of Spirit. To Knowledge, man ascribed whatever relationship to Spirit he possessed. Art and Religion were none other than the living life of Knowledge.

All this became different when the age of the Spiritual Soul* began to dawn (1400s). With a very great part of the life of the human soul, Knowledge now concerned itself no more. Henceforth, it sought to investigate that relation to existence which man unfolds when he directs his senses and his intellectual judgment to the world of ‘Nature.’ It no longer wanted to concern itself with that which man unfolds as a relation to the world of Spirit, when he uses—not his outer senses—but his inner power of perception.

Thus there arose the necessity to connect the spiritual life of man, not with any living present Knowledge, but with Knowledge gained in the past—with Tradition.

The life of the human soul was rent in twain. On the one hand there stood before man the new science of Nature, striving ever onward and unfolding in the living present. On the other side there was the experience of a relation to the spiritual world, for which the corresponding Knowledge had arisen in the ages past. All understanding of how the Knowledge, corresponding to this side of human experience, had been gained in ages past, was gradually lost. Men possessed the Tradition, but they had lost the way by which the truths of Tradition had been known—discovered. All they could do now was to believe in the Tradition.

A man who had consciously reflected on the spiritual situation, say about the middle of the nineteenth century, would have been bound to admit: mankind has come to a point where it no longer feels itself capable of evolving any Knowledge beyond that science which does not concern itself with the Spirit. Whatever can be known about the Spirit, a humanity of earlier ages was able to investigate and discover, but the human soul has lost the faculty for such discovery.

But men did not place before themselves the full bearing of what was taking place. They were content to say: Knowledge simply does not reach out into the spiritual world. The spiritual world can only be an object of Faith.

Letter from: Anthroposophical Leading Thoughts: The Apparent Extinction of Spirit-Knowledge in Modern Times, by Rudolf Steiner, March 25, 2025. Dornach, Switzerland.

For years now, those who accept a spiritual world, a world they can accept on faith alone, are seen as misguided if not pathetic by many of their peers. Yet faith and tradition play a big role in science, too. For example, cosmology assumes that the speed of light and the laws of gravity are constants throughout the universe, so we make all sorts of theories based on these assumptions. But what if they aren’t universal? Maybe all our ideas about the natural world are theoretical.

At our current stage of evolution, we need to pursue knowledge of the spiritual world once again purposefully—out of freedom—to understand ourselves as whole human beings. “What in earlier times was known instinctively must now be acquired by conscious effort.” (Steiner) This knowledge, once acquired, will augment what we have learned in all fields of the natural world.

In future posts, we will continue to investigate the other beings inhabiting the spiritual world including those beings who are determined to lead us into error. We need to realize we are not alone, and now more than ever it is necessary to understand who we’ve been, who we are, and who we may become.


*Spiritual Soul is a stage of human development preceded by that of the Sentient Soul (our lower soul nature) and then the Intellectual Soul (higher soul nature). We will talk more of this in subsequent posts. Or, if you can’t wait, please read the book: Theosophy, Chapter entitled: The Essential Nature of the Human Being.

Why Bother?

Not everyone walks into an art museum with the same enthusiasm, but almost all of us will find at least one painting we think is beautiful. We may even recognize it from somewhere. We will spend a minute or so in front of it, enjoying its colors and forms whether we understand what the artist is trying to express or not. And then we move on.

Let’s say a docent walks up while we are standing in front of our favorite painting and starts to explain it. We may learn about the artist, the painting’s composition, its historical context, etc. Now we see the painting differently; it is more beautiful than it was before. The painting didn’t change, we did. And from now on whenever we see a piece of art, though we may immediately recognize its beauty, we know that it is also filled with mysterious meaning we can’t see until we understand what we’re seeing.

For all of time, humanity has searched for meaning to the mysteries of life.

Why not be satisfied with a feeling? Why bother to understand?

Let’s see what Dr. Steiner has to say:

… All an investigator of the spiritual world is doing is simply recalling to people’s memories something they have forgotten.

Now imagine that during life on earth you come across another person with whom you remember experiencing something 20 years before, but which he has completely forgotten. By talking with him, however, about the incident which you yourself remember clearly, you can bring the other person to recall it also. It is just the same process, though on a higher level, when I speak to you about the spiritual worlds, the only difference being that pre-earthly experiences are more completely forgotten than those of earthly life.

Now people might say: ‘Why should we be asked during our life on earth to take on this extra task of concerning ourselves with matters which, in accordance with cosmic ordering or, one might say, with divine decree, we experience during life beyond the earth?’ There are those, too, who ask: ‘Why should I go to this trouble before death to gain knowledge about the supersensible worlds? I can very well wait until I am dead. Then, if all these things really exist, I shall come face to face with them.’

All this, however, arises from a total misunderstanding of earthly life. The facts of which the spiritual investigator speaks are experienced by human beings in pre-earthly existence, but they are not then the subject of thought, and only during life on earth can thoughts about them be experienced. And only those thoughts about the supersensible world that have been worked upon during earthly life can be carried with us through the gate of death, and only then can we understand the facts we experience between death and rebirth.

… At this present stage of human evolution people’s lives are extraordinarily hard if, during life on earth, they give no thought to the spiritual world. For having passed through the gate of death they can no longer acquire any real knowledge of their surroundings. They are in the midst of what is incomprehensible to them. An understanding of what is experienced after death has to be striven for during life on earth… it was different for people of earlier ages. But, at the present moment of humanity’s evolution people will have to rely more and more on acquiring here on earth an understanding of what they are going to experience in the supersensible world between death and rebirth.

Excerpt from: The Evolution of Consciousness, Lecture 3: New and Old Initiation Science, August 21, 1923, in Berlin.

Consciousness evolves. Spiritual knowledge, once our birthright, once innate, must now be attained through our thinking. Spiritual awareness disappeared so that our thinking could develop freely, and now we need to lift the power of our thinking into the spiritual realms to understand what we will experience between death and rebirth. Until we can acquire this knowledge firsthand, we need a docent. We have the many works of an initiate, Rudolf Steiner, to provide us with this knowledge. We have much to learn before we cross the threshold.


Know It All

The vault of the blue sky arching over snowcapped mountain peaks in the distance invites the soul to expand out to meet the beauty we behold. The sound of a rushing stream that accompanies the visual complexity of water flowing over boulders and cascades fills the soul with feelings of abundance. We are alive and present in the moment. We may begin to notice the tiny flowers sparking the green banks with a multitude of colors. What are they called? How did they get there? We move naturally from our observations to our thinking.

The first of the six steps of the scientific method states: “Make an observation or observations.” This presumes that we possess the faculties and abilities necessary to observe the world around us. Every further step presumes that we possess a rational mind—that we can think. It is thinking itself that is implicit and fundamental to the scientific method. The scientific method, formalized by Francis Bacon back in 1621, is still the way we do science. Rudolf Steiner uses this method as his means for investigating and reporting on the spiritual world.

Let’s see what Dr. Steiner has to say:

In sequence of time, observation does in fact come before thinking. For even thinking we must get to know first through observation... Everything that enters the circle of our experience, we first become aware of through observation. The content of sensation, perception and contemplation, all feelings, acts of will, dreams and fancies, mental pictures, concepts and ideas, all illusions and hallucinations, are given to us through observation.

Excerpt from: Philosophy of Freedom, Chapter III: Knowledge of Freedom revised edition: 1918.

Critical thinking is essential to the five remaining steps of the scientific method. A definition for critical thinking formulated by Michael Scriven and Richard Paul reads: “Critical thinking is the intellectually disciplined process of actively and skillfully conceptualizing, applying, analyzing, synthesizing, and/or evaluating information gathered from, or generated by, observation, experience, reflection, reasoning or communication, as a guide to belief and action.”

 Back to Dr. Steiner:

When we consider the significance of natural science in human life, we shall find that this significance cannot be exhausted by acquiring a knowledge of nature, since this knowledge can never lead to anything but an experiencing of what the human soul itself is not. The soul-element does not live in what man knows about nature, but in the process of acquiring Knowledge. The soul experiences itself in its occupation with nature. What it vitally achieves in this activity is something besides the knowledge of nature itself: it is self-development experienced in acquiring knowledge of nature. Occult science desires to employ the results of this self-development in realms that lie beyond mere nature. The occult scientist has no desire to undervalue natural science; on the contrary, he desires to acknowledge it even more than the natural scientist himself. He knows that, without the exactness of the mode of thinking of natural science, he cannot establish a science. Yet he knows also that after this exactness has been acquired through genuine penetration into the spirit of natural-scientific thinking, it can be retained through the force of the soul for other fields.

Excerpt from: Esoteric Science: An Outline, Preface to the 1925 edition 10/01/25 by Rudolf Steiner.

Natural science can tell us what type of flower is growing by the stream and how it probably got there. We can investigate its physiology, structure, genetics, ecology, distribution, classification, and economic importance. Natural science struggles to explain, however, why the flower gives us joy; why the sky, the mountains and the stream invoke the feelings they do.  We need to further science into those realms as well—the realms beyond what we can perceive through our senses. We believe that understanding botany is a worthwhile endeavor; shouldn’t we pursue the science of the spirit with equal vigor?  This is what Anthroposophy does. Reading books like The Philosophy of Freedom (also translated as Philosophy of Spiritual Activity) can be a good first step.