Spiritual World

Phenomenal

Let’s suppose the following is true:

Long ago, people had an innate capacity to experience the spiritual worlds and the beings, the gods, that inhabit them. These ancient peoples didn’t make up the worlds we read about in their stories and mythologies, they portrayed those worlds. They consciously communicated and interacted with the various spiritual beings until humanity lost its innate capacity to see in these realms. In other words, the gods didn’t go away, humanity had to lose the capacity to see them in order to develop other capacities important for our evolution as human beings. These spiritual realms which became inaccessible for humanity, could still be experienced by those few who were initiated.

Seen in this way, the ancient stories come alive for us. All over the world, the origin stories, the stories of the various nature spirits and the spirits of the elements, the stories of the gods and the planetary powers, and so on tell us what the ancient peoples observed. To us, they are stories of fantasy; to humanity of thousands of years ago, they are stories of the real world, the world they experienced, populated by gods and goddesses. To us, we have the four elements, to Empedocles back in the fifth century B.C.E. we had four divinities: earth/Hera, water/Persephone, air/Zeus, and fire/Hades.

Intellectually, many of us know that we are spiritual beings inside physical bodies. Extending that idea to the other earthly phenomena is more difficult. We must imagine a spiritual being hidden behind each and every thing we experience in the physical world, just as we imagine our own spirit hiding behind our corporeal bodies.

Let’s see what Dr. Steiner has to say:

A justifiable opinion might be expressed by the following illustrations: I had supposed up till now that I knew what fire is but that was only an illusion. For what I have called fire up till now would be like calling the tracks of a carriage on a road the only reality and denying that a carriage in which a person was sitting must have been passing that way. I declare these tracks on the road to be the signs, the outer expression of the carriage which has passed there and in which a person was sitting. I have not seen the person who passed there, but he is the cause of these tracks, he is the reality. And a person who believed the marks left by the wheels to be something complete in themselves, something real and basic, would be taking the outer expression for the thing itself.

That which our senses see as flashing fire bears the same proportion to its reality, to the spiritual being which stands behind it, as do the tracks on the road to the person who was sitting in the carriage which passed there. In fire we have only an outer expression. Behind what our eyes see as fire and what we feel as heat is the real spiritual entity, which has only its outer expression in the outer fire. Behind what we inhale as air, behind what enters our eyes as light, and behind what our ears perceive as sound are active beings spiritual and divine, whose outer garments only we behold in fire, in water and in what surrounds us in the different realms of nature.

In the so-called secret teaching, in the teaching of the mysteries, the experience which is then gone through is called the ‘passage through the elementary worlds.’ Whereas previously one had lived in the belief that what we know as fire is a reality, one then becomes aware that living beings are hidden behind the fire. We become, so to say, acquainted with fire, more or less intimately as something quite different from what it appears to be in the world of the senses. We become acquainted with the fire-beings, with what is the soul of the fire. Just as our souls are hidden behind our bodies, so the soul and spirit of the fire are hidden by the fire which we perceive with our outer senses.

We penetrate into a spiritual domain when we experience the soul and spirit of fire in this way, and the experience by which we realize that the outer fire is no reality, that it is a mere illusion, a mere garment, and that we now move among the fire-gods just as we did formerly among people of the physical world, is called ‘living in the element of fire’, to use the terms of occult science… when one has acquired true self-knowledge, one can ascend to experiencing the beings in the so-called elements, in the elements of fire, of water, of air and of earth. These four classes of gods or spirits live a real existence in the elements, and a person who has reached the stage which has just been described is in touch with the divine spiritual beings of the elements.

Excerpt from: The East in the Light of the West, Lecture II: Comparison of the Wisdom of East and West, August 24, 1909.

Steiner encouraged us to read his work with an open mind until such time as we could discover the spiritual worlds ourselves… and then he gave us the methods by which to do so. In the beginning of the above lecture he says, “The method for the attainment of clairvoyant powers employed by the teachers of this research is drawn from the knowledge which has been tested for thousands of years in the way of exercises, meditation and concentration…” We won’t be able to prove that fire spirits are real to anyone other than ourselves, and we won’t see them for ourselves until we’ve done the work to become initiates. For the majority of us who cannot find even five minutes a day to meditate, we most likely will first encounter the spiritual world when we enter it after death.

Meanwhile, we might enjoy the ancient myths and stories of the many cultures around the world from a new perspective. Or go see a movie with Odin, Thor and Loki in it…

Unbounded

“This spiritual science is not trying to found either a new religion or a new religious sect of any kind. It hopes to be able to fulfill the tasks required spiritually of our contemporary culture.”

– Rudolf Steiner, July 13, 1914.

Even though religious tradition is the impulse behind our holiday celebrations, it is no longer the focus for many of us. There’s a reason for this: as human consciousness evolved, we lost the shadowy clairvoyance of earlier times, clairvoyance that allowed us some experience of the spiritual worlds as Dr. Steiner reminds us below. That kind of consciousness was gradually replaced with scientific thinking, which is strictly dependent on physical perceptions.

Religions no longer satisfy some of us because much of what they profess doesn’t make sense to our cognitive reasoning, even though we may get comfort from some of the remaining religious rituals.

Scientific thinking is an essential development for humankind in the cosmic scheme of things. It gave us our independence: we are, each of us, our own person. What we are not, however, is finished. We are constantly evolving. Our current earthly consciousness isn’t our final state. That may not be obvious now, but even the most earthbound materialists will understand it once they cross the threshold and find themselves still “alive.” How much we see and understand once we’ve crossed over into that realm, however, depends very much on what we think, feel, and do during our lifetimes.

Let’s see what Dr. Steiner has to say:

The ideas we have gained through sensory perceptions and the brain-bound intellect will be of no use to us when it comes to giving effective power to the part of our feeling and will which does not come to birth during life. The impulse and impetus we shall need after death can only come from ideas that do not relate to outward reality but make us turn to higher things and look up to a world of the spirit.

… When we take in ideas of the supersensible, these are not merely ideas based on knowledge but something which will be active after death—which means that now, when we are in a physical body, people who refuse to give any thought to active principles of this kind will laugh about them and, being materialists, reject them. But if they do not let ideas of the supersensible enter into them, their power to bring the unborn elements in the feeling and will to development will be crippled.

… In earlier times, the Imaginations, Inspirations, and Intuitions which are veiled by the world perceptible to the senses, were given to human beings as religious faith and belief, in order that they might not lose all impetus for the time after death and might have something in the inner core of the soul that would keep them alive once they had laid aside their physical bodies…

 It is sheer prejudice of the intellect and the senses which makes people consider the ideas relating to the supersensible world which are presented by spiritual investigators to be nonsense and figments of the imagination. If we accept these ideas, they will give impetus to the inner core of our beings, so that in all future ages it will find its way in the cosmos.

Investigation of the contents of the spiritual world is only possible if one has achieved esoteric development; but to have knowledge of these contents, to work through them inwardly in consciousness and have ideas and concepts of them, to make them our own and know for certain that the soul exists in the world of the spirit—this is something human beings will need more and more as essential nourishment for soul and spirit.

Excerpt from: The Inner Nature of Man and Our Life Between Death and Rebirth, Lecture 5 by Rudolf Steiner. April 11, 1914, Vienna.

A winding path

In the quote at the top of the blog, Steiner refers to tasks required spiritually of our contemporary culture. What are the spiritual needs of our contemporary culture? We need to have spiritual concepts, spiritual ideas formed before we die so we’ll have the energy to find our way in the cosmos after we die. This energy is no longer given to us as a gift from the gods, we have become independent as we have evolved. It’s up to us now to find out for ourselves about the spiritual world outside us and inside us.

Steiner encourages us not simply to believe him, but to do the meditative and contemplative work to elevate ourselves to the levels where we can experience spiritual realities. It won’t hurt, in the meantime, to learn as much as we can from the scientists of the spirit, of which Steiner is one of the most prevalent.

We are often reminded of humankind’s ideals during the holidays. Love, goodwill to all, peace and harmony, selflessness, devotion, compassion—these all have their roots in our spiritual selves. Let us rededicate ourselves to exploring the vast consciousness of which we are a part.

Looking Back

Seven months ago (Why Bother, Sept. 2021) we noted a time when humankind experienced spiritual beings as a matter of course, as part of their everyday life. In other posts, we’ve talked about angels and archangels as those beings in the spiritual hierarchies that are closest to us. Somehow, though, accepting the idea of karma and reincarnation has been easier for many of us than the idea of beings who exist outside our physical senses. What changed?

All cultures have origin stories. No culture was godless at its roots. Why? Though we may be tempted to call the people of our ancient past childlike or gullible, if we focused only on their achievements in astronomy, we would have to admit someone was thinking albeit quite differently. We were those people back then, and we changed. Over the course of centuries, our pursuit of knowledge stopped aiming toward the spiritual world and focused almost entirely upon the natural world we can observe through our senses. Since the spiritual world cannot be experienced with our senses, we lost our connection with it.

Let’s see what Dr. Steiner has to say:

… We must turn our gaze again and again to the particular mental condition of civilized mankind which began with the blossoming forth of the Natural Sciences and reached its climax in the nineteenth century.

One should place the character of this age vividly before the soul’s eye, comparing it with that of preceding ages. In all ages of the conscious evolution of mankind, Knowledge was regarded as that which brings man to the world of Spirit. To Knowledge, man ascribed whatever relationship to Spirit he possessed. Art and Religion were none other than the living life of Knowledge.

All this became different when the age of the Spiritual Soul* began to dawn (1400s). With a very great part of the life of the human soul, Knowledge now concerned itself no more. Henceforth, it sought to investigate that relation to existence which man unfolds when he directs his senses and his intellectual judgment to the world of ‘Nature.’ It no longer wanted to concern itself with that which man unfolds as a relation to the world of Spirit, when he uses—not his outer senses—but his inner power of perception.

Thus there arose the necessity to connect the spiritual life of man, not with any living present Knowledge, but with Knowledge gained in the past—with Tradition.

The life of the human soul was rent in twain. On the one hand there stood before man the new science of Nature, striving ever onward and unfolding in the living present. On the other side there was the experience of a relation to the spiritual world, for which the corresponding Knowledge had arisen in the ages past. All understanding of how the Knowledge, corresponding to this side of human experience, had been gained in ages past, was gradually lost. Men possessed the Tradition, but they had lost the way by which the truths of Tradition had been known—discovered. All they could do now was to believe in the Tradition.

A man who had consciously reflected on the spiritual situation, say about the middle of the nineteenth century, would have been bound to admit: mankind has come to a point where it no longer feels itself capable of evolving any Knowledge beyond that science which does not concern itself with the Spirit. Whatever can be known about the Spirit, a humanity of earlier ages was able to investigate and discover, but the human soul has lost the faculty for such discovery.

But men did not place before themselves the full bearing of what was taking place. They were content to say: Knowledge simply does not reach out into the spiritual world. The spiritual world can only be an object of Faith.

Letter from: Anthroposophical Leading Thoughts: The Apparent Extinction of Spirit-Knowledge in Modern Times, by Rudolf Steiner, March 25, 2025. Dornach, Switzerland.

For years now, those who accept a spiritual world, a world they can accept on faith alone, are seen as misguided if not pathetic by many of their peers. Yet faith and tradition play a big role in science, too. For example, cosmology assumes that the speed of light and the laws of gravity are constants throughout the universe, so we make all sorts of theories based on these assumptions. But what if they aren’t universal? Maybe all our ideas about the natural world are theoretical.

At our current stage of evolution, we need to pursue knowledge of the spiritual world once again purposefully—out of freedom—to understand ourselves as whole human beings. “What in earlier times was known instinctively must now be acquired by conscious effort.” (Steiner) This knowledge, once acquired, will augment what we have learned in all fields of the natural world.

In future posts, we will continue to investigate the other beings inhabiting the spiritual world including those beings who are determined to lead us into error. We need to realize we are not alone, and now more than ever it is necessary to understand who we’ve been, who we are, and who we may become.


*Spiritual Soul is a stage of human development preceded by that of the Sentient Soul (our lower soul nature) and then the Intellectual Soul (higher soul nature). We will talk more of this in subsequent posts. Or, if you can’t wait, please read the book: Theosophy, Chapter entitled: The Essential Nature of the Human Being.