Anger

Stoking the Fire

The world seems to be conspiring to make us angry. The very earth itself seems angry now. Vicious storms, earthquakes, volcanoes, heatwaves, tidal waves all seem to echo the blistering storms and heat of our political, economic and social lives. The third decade of the third millennium could be seen as a conflagration of the worst of us. Rudolf Steiner has much to say about this particular time of earth and human evolution, but today we are going to once again look at the inner work we might do to manage it all.

We cannot ignore the injustices and tragedies going on around us, but we don’t have to become victims of them either. Bad things can befall us without our believing we are victims. When we fully understand that we have asked for these hardships of life—that we have placed ourselves in the midst of them to gain mastery of ourselves—we come to an inner realization that is a rich source of empowerment allowing us to extract ourselves from the outer feelings of blame or victimhood.

Many of us feel we have every right to be angry by the injustices we perceive. But anger isn’t a solution; it always makes things worse. We may not be active perpetrators to the injustices, fear and hatred we witness, but with deeper insight, we inevitably find our own culpability. We come to see how our own behaviors and beliefs now and in our past lives have contributed to the problems of our time.

What now?

Let’s see what Dr. Steiner has to say:

Whenever I am angry or irritated, I build a wall around myself in the soul world and the forces that should develop the eyes of my soul cannot approach me. If, for example, someone annoys me, he or she sends a soul current into the soul world. But I cannot see this current as long as I am still capable of anger. My anger hides it from me. This is not to say that if I master my anger, I will immediately perceive such soul (or astral) phenomena. For that, I must first develop an inner eye for my soul.

Each of us possesses such an eye in rudimentary form, but it remains ineffective so long as we are still capable of anger. Not that it appears as soon as we have begun to combat the anger in ourselves. Rather, we must continue on, struggling patiently with our anger, until one day we notice that this inner eye in the soul has opened…

In addition to anger and irritation, we must also struggle against other traits, such as fearfulness, superstition, prejudice, vanity, ambition, curiosity, the urge to gossip, and the tendency to discriminate on the basis of such outer characteristics such as social status, gender, race, and so on.

We may have difficulty in understanding that the struggle against such traits has anything to do with increasing our cognitive abilities. Yet every occultist knows that much more depends on these things than on our ability to expand our intelligence and practice artificial exercises.

Misunderstandings can easily arise if, for example, we believe that the injunction to overcome fear means becoming foolhardy; or that to fight against discrimination based on social status or race means becoming blind to the differences among people. The fact is that we learn to recognize these differences for what they are only when we are no longer caught up in prejudice.

Even in ordinary life, fear of a thing prevents us from seeing it properly. In this sense, racial prejudice prevents us from seeing into a human soul. The esoteric student must take such ordinary common sense and perfect it inwardly with great sensitivity and precision.

Excerpt from: How To Know Higher Worlds: A Modern Path of Initiation, Chapter 4: Practical Considerations, by Rudolf Steiner.

Anger, fear and division are the tools being used in our time to dominate us all. When fear and division are our go-to tools, we do not act in anyone’s best interest, especially our own. If each of us would refuse to pick up these tools, all the useless rhetoric from all sides of an argument would disappear. We cannot make anyone drop a tool they want to use, but we are the only ones who can decide to drop it from our own hand. When we do, we gradually gain a clearer perspective, one that allows us to become a healthful force in the universe instead of a source for more anger and hatred and intolerance.

Later in this book, Steiner expands on this idea. In fact, in more than 6000 books, lectures, and articles, Steiner has made it clear over and over that the goal of all humanity is to achieve mastery over ourselves so that we can consciously cross the threshold into the spiritual world and see what the world is really like.

The world looks as it does today because we have not, as a whole, achieved anything close to that. Yet, every single one of us that begins to work in this way changes the world for the better. We need to decide who we shall be—that is the freedom of our time.

Point of Anger

“A loving hand is seldom one that has never been clenched in response to injustice or folly. Anger and love are complementary.” – Rudolf Steiner

“If the sight of injustice or folly were not to kindle a noble anger in us, the events in the outer world would carry us along with them as an easy-going spectator…” – Rudolf Steiner

The recent death of George Floyd at the hands of the Minneapolis police sparked a noble anger in people that spilled from all 50 of the United States to other countries of the world. Right now at least, it seems that fewer people are comfortable being easy-going spectators to the violence and injustice that has flourished right under our noses since the first colony, Jamestown, had 20 or so West African slaves brought to our shores in 1619. So much has been and is being written and said about this fact that we should all be moved to educate ourselves; we should not assume we know anything of significance without availing ourselves of these manifold and comprehensive resources.

We do not need to condense or transcribe any of such resources here. We will instead focus on the fact of anger itself. Briefly, let’s first look at Steiner’s concept of Ego. When Steiner refers to the human Ego, he is indicating the “I” each of us refers to only when we are talking about ourselves. The Ego is what continues on from one life to another to fulfil its evolution. Through our Ego, we go about “remedying defects of former lives” while at the same time we work in the world to remedy its defects. In other words, we can’t simply work to improve ourselves, but we must, with each enhancement of personal growth, utilize our capacities selflessly to improve the world as a whole… a long, hard road in both directions.

The tools our Egos use enable us to inch ever closer to humanity’s ideals, universal ideals such as honesty, kindness, courage, compassion, etc. One such tool we use to develop ourselves is anger. Surprised?

Let’s see what Dr. Steiner has to say:

No one does better at acquiring an inner capacity for sound judgment than a person who has started from a state of soul in which he could be moved to righteous anger by anything ignoble, immoral or crazy. This is how anger has the mission of raising the Ego to higher levels. On the other hand… anger can degenerate into rage and serve to gratify the worst kind of egoism. But we must not fail to realize that the very thing which can lapse into evil may, when it manifests in its true significance, have the mission of furthering the progress of man. If we were not enabled by anger to take an independent stand in cases where the outer world offends our inner feeling, we would not be selfless, but dependent and Ego-less in the worst sense…

Life shows us that a person who is unable to flare up with anger at injustice or folly will never develop true kindness and love. Equally, a person who educates himself through noble anger will have a heart abounding in love, and through love he will do good. Love and kindness are the obverse of noble anger. Anger that is overcome and purified will be transformed into the love that is its counterpart. A loving hand is seldom one that has never been clenched in response to injustice or folly. Anger and love are complementary…

Transmuted anger is love in action. That is what we learn from reality. Anger in moderation has the mission of leading human beings to love; we can call it the teacher of love.

Excerpt from Metamorphoses of The Soul / Paths of Experience, Volume I. Lecture 2: The Mission of Anger, Munich, 5 December 1909 by Rudolf Steiner.

The human ego has the responsibility of educating itself, becoming ever more enriched by the concepts and ideas we gain through experience. But at the same time, we must not become egotistical and selfish by simply acquiring knowledge and experience for our own benefit. We must relate everything we have gained internally to meet that which presents itself in the world. To that end, we can see that anger has a necessary role to play on the path toward becoming enlightened human beings.

Anger is a means to an end; staying in anger’s grasp is destructive. To make anger constructive, we must act with courage to eradicate injustice and folly. If we fail to use our anger as a means to right the injustices in the world, we fail not just the world but ourselves. Steiner says anger and love are complementary; we can see the fact of this every day. We have lots of work to do. Let’s get busy… in both directions.

Trevor Noah, The Daily Show
https://twitter.com/TheDailyShow/status/1266523374207057922?s=20

https://goodblacknews.org/2020/06/04/acknowledging-your-privilege-and-becoming-an-ally-a-guide-to-resources-for-white-folks/

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