Perception

Enchanted Flowers

flowers

To see a World in a Grain of Sand
And a Heaven in a Wild Flower
Hold Infinity in the palm of your hand
And Eternity in an hour …

It is right it should be so
Man was made for Joy and Woe
And when this we rightly know
Thro the world we safely go

Joy and Woe are woven fine
A clothing for the soul divine
Under every grief and pine
Runs a joy with silken twine.

Fom Auguries of Innocence by William Blake.

Imagine all the joyful occasions like weddings, anniversaries, birthdays, and so on without any flowers. Or, on the other side, the difficult occasions like funerals or hospital visits that would seem so barren without the beauty of flowers to offer hope.

In our day to day lives, flowers decorate our homes and yards, and cities with parks and botanical gardens are considered more desirable. And lest we forget, without flowers, we would have no fruits and far fewer vegetables. Flowers fulfill physical needs and psychological needs; what an amazing breadth of service flowers perform.

For our part, we make sure the plants for which we are responsible have all the earth, water, air and sunlight they need to thrive, but do they need anything else from us? We might wonder since everything physical has its spiritual counterpart—something invisible—what lies behind the flowers and plants we see. We might wonder if that spiritual part requires something besides the four elements.

Let’s see what Dr. Steiner has to say:

One who simply grows up into our modern civilization observes the things of the outer world: he perceives them, forms abstract thoughts about them, possibly derives real pleasure from a lovely blossom or a majestic plant; and if he is at all imaginative, he may even achieve an inner picture of these. Yet he remains completely unaware of his deeper relation to that world of which the plant, for example, is a part. To talk incessantly about spirit, spirit, and again spirit is utterly inadequate for spiritual perception. Instead, what is needed is that we should become conscious of our true spiritual relations to the things around us. When we observe a plant in the usual way, we do not in the least sense the presence of an elemental being dwelling in it, of something spiritual; we do not dream that every such plant harbors something which is not satisfied by having us look at it and form such abstract mental pictures as we commonly do of plants today. For in every plant there is concealed—under a spell, as it were—an elemental spiritual being; and really only he observes a plant in the right way who realizes that this loveliness is the sheath of a spiritual being enchanted in it—a relatively insignificant being, to be sure, in the great scale of cosmic interrelationships, but still a being intimately related to man.

The human being is really so closely linked to the world that he cannot take a step in the realm of nature without coming under the intense influence exercised upon him by his intimate relations to the world. And when we see the lily in the field, growing from the seed to the blossom, we must vividly imagine—though not personified—that this lily is awaiting something…

All about us are these elemental spirits begging us, in effect, Do not look at the flowers so abstractly, nor form such abstract mental pictures of them: let rather your heart and your Gemüt (heart, mind, soul) enter into what lives, as soul and spirit, in the flowers, for it is imploring you to break the spell.

Excerpt from: Michaelmas and the Soul-Forces of Man, Lecture 2, by Rudolf Steiner, September 28, 1923.

Steiner says quite specifically that the elemental beings of flowers are released to advance their spiritual lives when we human beings perceive them fully. It’s hard to imagine, right? It’s hard to believe that we are so connected to all that exists, right? And even harder to believe how deeply runs our responsibility to all of earth, of nature.

If we think about the help we receive from our guardian angel and other spiritual beings, we may get a sense of the relationship we are considering today between us and these elemental beings of flowers. We, too, are instruments of divine forces. Maybe we will look differently at the flowers attending our feelings of joy and woe knowing that when we do, we help to free them.

As we work in this our third year of the blog, we will continue to uncover specific spiritual realities such as this one… even though it won’t be “easy” to believe them. But if, additionally, we take up the work of acquiring spiritual sight, none of this will seem so fantastic; we will see all of it for ourselves.

Seeing Red

The human being is complicated. Obviously. Just for the fun of it, let’s look at how we see a red apple—not in all its detail, however, because we would never be able to consider here all responses to visual stimuli, etc., and all that this activity entails. So, we will leave alone all the structural properties of the eye and the optic nerve that communicate from our eyes to our brain.

Anyway, if we are not blind, we perceive the apple through our eyes; if we are not color-blind, we perceive its redness. If our brain works properly, we have the concept red apple that we match to the perception of the red apple. Our sense of smell may be stimulated, also taste and touch. We attach the concepts firm and sweet and crispy, which then may cause us to salivate. Thus, we get a glimmer, in an elementary way, of what the organ of the eye does in relation to its message to the brain and how the organs and bodily systems work together to “see” the red apple.

Additionally, we can also know that the apple has a particular atomic and chemical arrangement. The color red lies in a visual spectrum that appears at a particular frequency.

The color red is a symbol of danger. Red apples may be seen as a symbol of original sin, but also viewed as a student’s gift to a teacher. Each layer of understanding requires the activity of thinking. Even if we want to know about thinking itself, the only way to do it is through thinking. What, then, is thinking?

Let’s see what Rudolf Steiner has to say:

Man can only come to a true understanding of himself when he grasps clearly the significance of thinking within his being. The brain is the bodily instrument of thinking. A properly constructed eye serves us for seeing colors, and the suitably constructed brain serves us for thinking. The whole body of man is so formed that it receives its crown in the physical organ of the spirit, the brain. The construction of the human brain can only be understood by considering it in relation to its task—that of being the bodily basis for the thinking spirit. This is borne out by a comparative survey of the animal world. Among the amphibians the brain is small in comparison with the spinal cord; in mammals it is proportionately larger; in man it is largest in comparison with the rest of his body.

There are many prejudices prevalent regarding such statements about thinking as are present here. Many people are inclined to undervalue thinking and to place higher value on the warm life of feeling or emotion. Some even say it is not by sober thinking but by warmth of feeling and the immediate power of emotions that we raise ourselves to higher knowledge… In the case of thoughts that lead to the higher regions of existence… [t]here is no feeling and no enthusiasm to be compared with the sentiments of warmth, beauty and exaltation that are enkindled through the pure, crystal-clear thoughts that refer to the higher worlds. The highest feelings are, as a matter of fact, not those that come of themselves, but those that are achieved by energetic and persevering thinking.

Excerpt from Theosophy, The Essential Nature of Man: Chapter 4. “Body, Soul and Spirit”. 1904 by Rudolf Steiner

apple.png

Steiner is saying that thinking is inescapable; every field of learning involves thinking. The only way to gain understanding of anything is through the activity of thinking—and the only way to understand thinking itself is to think about it, too. Period. So, spiritual science is understood through the same means that everything else in the world is understood.

We may put lots of instruments in between what is being observed and us as observers; we may imagine we can remove the “human element” from the process, but we can’t because we can’t eliminate thinking from the process. And if you’re thinking of AI now, you’re overlooking the thinking that went into the creation of that technological achievement. (If you need to know more about that, look up AI and Qualia.)

Steiner is saying that the processes of learning about the spiritual world are meditation, contemplation and grasping the concepts of the spiritual world. He has given us methods of meditation and contemplation and has provided concepts about the spiritual world in his books, articles and lectures. If we do pursue these suggestions, the “instruments” of spiritual perception we all possess will begin to open up.

Thinking is the basic activity by which we understand the physical world. It’s so obvious; it’s right under our noses. Our sense of reality comes through thinking. Our sense of anything comes through thinking. So, it should come as no surprise that thinking is also the basis by which we come to know and understand the spiritual world. Reading Steiner makes this clearer.

Links:

“Human Vision and Color Perception”
https://www.olympus-lifescience.com/en/microscope-resource/primer/lightandcolor/humanvisionintro/

“The Dynamic Representation of Scenes,” Ronald A. Rensink
https://www.google.com/search?q=The+Dynamic+Representation+of+Scenes+Ronald+A.+Rensink&oq=The+Dynamic+Representation+of+Scenes+Ronald+A.+Rensink&aqs=chrome..69i57.1588j0j7&sourceid=chrome&ie=UTF-8

AI and Qualia
https://www.google.com/search?q=AI+and+qualia&oq=AI+and+qualia&aqs=chrome..69i57j0.6231j0j7&sourceid=chrome&ie=UTF-8